Flossie caught sight of the clock and jumped up. “Who was it said that woman would be the last thing man would civilize?” she asked. Mary Stopperton laughed. “He is quite right, dear,” she said. “It does seem to come, and it is so hard. You have to pray and pray and pray. And even then we cannot always do it.” She touched with her little withered fingers Joan’s fine white hand. “But you are so strong and brave,” she continued, with another little laugh. “It won’t be so difficult for you.”!

“Not often,” she answered. It was only the intellectual part of him she wanted—the spirit, not the man. She would be taking nothing away from the woman, nothing that had ever belonged to her. All the rest of him: his home life, the benefits that would come to her from his improved means, from his social position: all that the woman had ever known or cared for in him would still be hers. He would still remain to her the kind husband and father. What more was the woman capable of understanding? What more had she any right to demand?

God. The tireless Spirit of eternal creation, the Spirit of Love. What else was it that out of formlessness had shaped the spheres, had planned the orbits of the suns. The law of gravity we named it. What was it but another name for Love, the yearning of like for like, the calling to one another of the stars. What else but Love had made the worlds, had gathered together the waters, had fashioned the dry land. The cohesion of elements, so we explained it. The clinging of like to like. The brotherhood of the atoms. Joan grew angry. “If you choose to suspect evil, of course you can,” she answered with hauteur. “But you might have known me better. I admire the man and sympathize with him. All the things I dream of are the things he is working for. I can do more good by helping and inspiring him”—she wished she had not let slip that word “inspire.” She knew that Flossie would fasten upon it—“than I can ever accomplish by myself. And I mean to do it.” She really did feel defiant, now. Mr. Airlie, picking daintily at his food, continued his stories: of philanthropists who paid starvation wages: of feminists who were a holy terror to their women folk: of socialists who travelled first-class and spent their winters in Egypt or Monaco: of stern critics of public morals who preferred the society of youthful affinities to the continued company of elderly wives: of poets who wrote divinely about babies’ feet and whose children hated them.